Now in paperback
Taking Hold of Torah
Jewish Commitment and Community in America
Arnold M. Eisen

A personal meditation on the meaning of Judaism today and a vision for revitalizing Jewish community and tradition in America.

"Arnold M. Eisen offers a personal plea for and a vision of the revitalizing of American Judaism through a renewed relationship to Jewish tradition and the strengthening of Jewish communities." Jewish Book News

..".required reading for Jewish communal professionals, Taking Hold of Torah] spells out the discontents and dreams of the baby boomers and their children who are reinventing Jewish communal life for the modern world." Jewish Exponent

"Melding autobiography with biblical exegesis, philosophical speculation and a program for Jewish educational reform, the book is an unbuttoned riff on what's ailing modern Jews." Forward

..".a personal story of a modern Jew trying to make sense of Judaism in a time when Jews can choose whether and how to be Jewish...." The Jewish Advocate

Jews, like other Americans, have both benefitted and suffered from the fraying of traditional loyalties that has come to characterize modern American culture. In each of the five chapters, Arnold M. Eisen examines a major issue or theme related to his vision for the renewal of Jewish communities in terms of one of the five books of the Torah. What is the meaning and purpose of Jewish tradition? What is the significance of faith and covenant? What are the contemporary uses of ritual? What should a new agenda for politics in American Jewish life include? What legacy is to be left to future generations? This encouraging work is essential reading for anyone concerned with questions of Jewish faith and the future of Judaism in America.

Arnold M. Eisen is Professor and Chair of Religious Studies at Stanford University, a frequent speaker on issues related to contemporary Jewish life before lay and scholarly audiences throughout North America, and an active participant in communal discussions concerning the future of American Judaism. His publications include The Chosen People in America (Indiana University Press) and Rethinking Modern Judaism: Ritual, Commandment, Community, winner of a Koret Jewish Book Award.

The Helen and Martin Schwartz Lectures in Jewish Studies

Contents:
Introduction
1. Genesis: Taking on Tradition
2. Exodus: History, Faith, and Covenant
3. Leviticus: Ritual and Community
4. Numbers: Politics in the Wilderness
5. Deuteronomy: Legacies"

"This is a book of extraordinary quality and importance. In tracing the encounter of Jews (the chosen people) and America (the chosen nation).. Eisen has given the American Jewish community a new understanding of itself." American Jewish Archives

..". one of the most significant books on American Jewish thought written in recent years." Choice

What does it mean to be a Jew in America? What opportunities and what threats does the great melting pot represent for a group that has traditionally defined itself as "a people that must dwell alone"? Although for centuries the notion of "The Chosen People" sustained Jewish identity, America, by offering Jewish immigrants an unprecedented degree of participation in the larger society, threatened to erode their Jewish identity and sense of separateness.
Arnold M. Eisen charts the attempts of American Jewish thinkers to adapt the notion of chosenness to an American context. Through an examination of sermons, essays, debates, prayer-book revisions, and theological literature, Eisen traces the ways in which American rabbis and theologians Reconstructionist, Conservative, and Orthodox thinkers effected a compromise between exclusivity and participation that allowed Jews to adapt to American life while simultaneously enhancing Jewish tradition and identity."

"Cohen and Eisen have written that rare work, a book that really matters With clarity and grace, The Jew Within tells the story of how American Jews live and understand their Judaism over the span of their lives, in their families, and among their friends." Riv-Ellen Prell

..". a marvelous book. The authors have succeeded in conveying in a very convincing manner the meaning of Jewish identity, Jewish belief, and Jewish practice among a most... important sector of American Jews: the baby-boomer generation." Charles S. Liebman

Rocked by reports of soaring intermarriage rates, rampant assimilation, and diminishing population, the American Jewish community has been concerned with issues of Jewish identification and continuity. What factors shape, nourish, and sustain Jewish commitment? What leads some Jews to place Jewish commitment at the center of their lives, while others consign it to the margins? What matters most to American Jews and why? Through in-depth interviews with Jews across the country, Arnold M. Eisen and Steven M. Cohen, two of the keenest observers and analysts of American Jewish life, probe beneath the surface to explore the foundations of belief and behavior among moderately affiliated American Jews. Among their thought-provoking conclusions are that the construction of Jewish meaning in America is personal and private and that communal loyalties and norms no longer shape Jewish identity as they did several decades ago. The rich and moving personal narratives presented by the authors, accompanied by insightful analysis, raise important questions for all those concerned with the meaning and future of Judaism in American life."

Arnold Eisen here calls for a fundamental rethinking of the story of modern Judaism. More than simply a study of Jewish thought on customs and rituals, "Rethinking Modern Judaism" explores the central role that practice plays in Judaism's encounter with modernity.
"Fascinating . . . an insightful entrance point to understanding the evolution of the theologies of America's largest Jewish denominations."--"Tikkun"
"I know of no other treatment of these issues that matches Eisen's talents for synthesizing a wide variety of historical, philosophical, and social scientific sources, and bringing them to bear in a balanced and open-minded way on the delicate questions of why modern Jews relate as they do to the practices of Judaism."--Joseph Reimer, "Boston Book Review"
"At once an incisive survey of modern Jewish thought and an inquiry into how Jews actually live their religious lives, Mr. Eisen's book is an invaluable addition to the study of American Judaism."--Elliott Abrams, "Washington Times"

Thinking Jewish Culture in America argues that Jewish thought extends our awareness and deepens the complexity of American Jewish culture. This volume stretches the disciplinary boundaries of Jewish thought so that it can productively engage expanding arenas of culture by drawing Jewish thought into the orbit of cultural studies. The eleven contributors to Thinking Jewish Cultures, together with Chancellor Arnold Eisen s postscript, position Jewish thought within the dynamics and possibilities of contemporary Jewish culture. These diverse essays in Jewish thought re-imagine cultural space as a public and sometimes contested performance of Jewish identity, and they each seek to re-enliven that space with reflective accounts of cultural meaning. How do Jews imagine themselves as embodied actors in America? Do cultural obligations limit or expand notions of the self? How should we imagine Jewish thought as a cultural performance? What notions of peoplehood might sustain a vibrant Jewish collectivity in a globalized economy? How do programs in Jewish studies work within the academy? These and other questions engage both Jewish thought and culture, opening space for theoretical works to broaden the range of cultural studies, and to deepen our understanding of Jewish cultural dynamics. Thinking Jewish Culture is a work about Jewish cultural identity reflected through literature, visual arts, philosophy, and theology. But it is more than a mere reflection of cultural patterns and choices: the argument pursued throughout Thinking Jewish Culture is that reflective sources help produce the very cultural meanings and performances they purport to analyze.

Rising calls in both the United States and abroad for theologizing national agendas have renewed examinations about whether liberal states can accommodate such programs without either endangering citizens' rights or trivializing religious concerns. Conventional wisdom suggests that theology is necessarily unfriendly to the liberal state, but neither philosophical analysis nor empirical argument has convincingly established that conclusion. Examining the problem from a variety of perspectives including law, philosophy, history, political theory, and religious studies, the essays in Theology and the Soul of the Liberal State suggest the possibilities for and limits on what theological reflection might contribute to liberal polities across the globe. Theology and the Soul of the Liberal State develops these issues under five headings. Part One explores "The Nature of Religious Argument" as it can inflect discussions of public policy, political theory, jurisprudence, and education. Part Two, "Theologies of the Marketplace," notes that theology can by turns be highly critical, neutral, or even inordinately supportive of market operations. Part Three, "European Perspectives," reviews and develops arguments from Abraham Kuyper, Karl Barth, and French post-modernists concerning how one might integrate theological discourse into the public sphere. Part Four offers Israel, Pakistan and Tibet as "Asian Perspectives" on how theology may comport with liberalism in recently created states (or, in the last case, a diasporic government-in-exile) where powerful religious constituencies make "secular" civil action extremely problematic. Finally, Part V, "Religion and Terror," probes the vexed relationship between conceptions of divine and human justice, where the imperatives of theology and state confront each other most nakedly. Collectively, Theology and the Soul of the Liberal State suggests that the liberal state cannot keep theology out of public discourse and may even benefit from its intervention,

Rising calls in both the United States and abroad for theologizing national agendas have renewed examinations about whether liberal states can accommodate such programs without either endangering citizens' rights or trivializing religious concerns. Conventional wisdom suggests that theology is necessarily unfriendly to the liberal state, but neither philosophical analysis nor empirical argument has convincingly established that conclusion. Examining the problem from a variety of perspectives including law, philosophy, history, political theory, and religious studies, the essays in Theology and the Soul of the Liberal State suggest the possibilities for and limits on what theological reflection might contribute to liberal polities across the globe. Theology and the Soul of the Liberal State develops these issues under five headings. Part One explores 'The Nature of Religious Argument' as it can inflect discussions of public policy, political theory, jurisprudence, and education. Part Two, 'Theologies of the Marketplace, ' notes that theology can by turns be highly critical, neutral, or even inordinately supportive of market operations. Part Three, 'European Perspectives, ' reviews and develops arguments from Abraham Kuyper, Karl Barth, and French post-modernists concerning how one might integrate theological discourse into the public sphere. Part Four offers Israel, Pakistan and Tibet as 'Asian Perspectives' on how theology may comport with liberalism in recently created states (or, in the last case, a diasporic government-in-exile) where powerful religious constituencies make 'secular' civil action extremely problematic. Finally, Part V, 'Religion and Terror, ' probes the vexed relationship between conceptions of divine and human justice, where the imperatives of theology and state confront each other most nakedly. Collectively, Theology and the Soul of the Liberal State suggests that the liberal state cannot keep theology out of public discourse and may even benefit from its intervention, but that their intersection, if potentially beneficial, is always fraugh

Philip Rieff earned recognition as one of the most profound social theorists of culture and authority of the twentieth century. Through such works as "Freud: The Mind of the Moralist" and "The Triumph of the Therapeutic, " he proved himself an incisive interpreter of Freud and his legacy. His work now culminates with the long-awaited trilogy "Sacred Order/Social Order, " a three-volume work on social theory and contemporary culture.

Arnold Eisen chose the selections for the final volume of the trilogy in consultation with Philip Rieff. All of the selections bear on the nature of the "Jew of culture." Rieff explicitly and consistently identified with this ideal-type, named for the first time in "Fellow Teachers, " and crucial in one form or another to everything he wrote. For the rest of Rieff's long career, "Jew of culture" would serve as foil, countertype, corrective, and adversary to the "therapeutics" who represented both Rieff's analysands and his antagonists. The purpose of this collection of Rieff's writings, undertaken at his suggestion, is to trace the evolution of the "Jew of culture" over the course of his work. In doing so we gain particular insight into his distinctive theory of society and the self; we also come to better understand the theorist.

Calling for a fundamental rethinking of modern Judaism, the author of this study focuses on the transformation of Jewish practice in response to the civil rights, economic possibilities, and social challenges which came with Emancipation. The text explores the central role of practice in Judaism, tracing five key phenomena which have crucially influenced Jewish practice over the past two centuries: politics; explanation of the commandments; nostalgia; the unending quest for authority; and appeals to the sanctity of tradition.